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The Broken Earthenware Jug

19 Thus said the Lord: Go and buy a potter’s earthenware jug. Take with you[a] some of the elders of the people and some of the senior priests, and go out to the valley of the son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you.(A) You shall say: Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: I am going to bring such disaster upon this place that the ears of everyone who hears of it will tingle.(B) Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their ancestors nor the kings of Judah have known, and because they have filled this place with the blood of the innocent(C) and gone on building the high places of Baal to burn their children in the fire as burnt offerings to Baal, which I did not command or decree, nor did it enter my mind,(D) therefore the days are surely coming, says the Lord, when this place shall no more be called Topheth or the valley of the son of Hinnom but the valley of Slaughter.(E) And in this place I will make void the plans of Judah and Jerusalem and will make them fall by the sword before their enemies and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the wild animals of the earth.(F) And I will make this city a horror, a thing to be hissed at; everyone who passes by it will be horrified and will hiss because of all its disasters.(G) And I will make them eat the flesh of their sons and the flesh of their daughters, and all shall eat the flesh of their neighbors in the siege and in the distress with which their enemies and those who seek their life afflict them.(H)

10 Then you shall break the jug in the sight of those who go with you 11 and shall say to them: Thus says the Lord of hosts: So will I break this people and this city as one breaks a potter’s vessel, so that it can never be mended. In Topheth they shall bury until there is no more room to bury.(I) 12 Thus will I do to this place, says the Lord, and to its inhabitants, making this city like Topheth. 13 And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Topheth—all the houses upon whose roofs offerings have been made to the whole host of heaven and libations have been poured out to other gods.(J)

14 When Jeremiah came from Topheth, where the Lord had sent him to prophesy, he stood in the court of the Lord’s house and said to all the people:(K) 15 Thus says the Lord of hosts, the God of Israel: I am now bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their necks, refusing to hear my words.(L)

Footnotes

  1. 19.1 Syr Tg Compare Gk: Heb lacks take with you

The Old Life and the New

17 Now this I affirm and insist on in the Lord: you must no longer walk as the[a] gentiles walk, in the futility of their minds;(A) 18 they are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart.(B) 19 They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity. 20 That is not the way you learned Christ! 21 For surely you have heard about him and were taught in him, as truth is in Jesus, 22 to put away your former way of life, your old self, corrupt and deluded by its lusts,(C) 23 and to be renewed in the spirit of your minds, 24 and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.(D)

Rules for the New Life

25 So then, putting away falsehood, let each of you speak the truth with your neighbor, for we are members of one another.(E) 26 Be angry but do not sin;[b] do not let the sun go down on your anger, 27 and do not make room for the devil. 28 Those who steal must give up stealing; rather, let them labor, doing good work with their own hands, so as to have something to share with the needy. 29 Let no evil talk come out of your mouths but only what is good for building up,[c] as there is need, so that your words may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption.(F)

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Footnotes

  1. 4.17 Other ancient authorities add other
  2. 4.26 Or If you are angry, do not sin
  3. 4.29 Other ancient authorities read building up faith

Jerusalem Will Fall to Nebuchadrezzar

21 This is the word that came to Jeremiah from the Lord, when King Zedekiah sent to him Pashhur son of Malchiah and the priest Zephaniah son of Maaseiah, saying,(A) “Please inquire of the Lord on our behalf, for King Nebuchadrezzar of Babylon is making war against us; perhaps the Lord will perform a wonderful deed for us, as he has often done, and Nebuchadrezzar[a] will withdraw.”(B)

Then Jeremiah said to them: Thus you shall say to Zedekiah: Thus says the Lord, the God of Israel: I am going to turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls, and I will bring them together into the center of this city.(C) I myself will fight against you with outstretched hand and mighty arm, in anger, in fury, and in great wrath.(D) And I will strike down the inhabitants of this city, both humans and animals; they shall die of a great pestilence. Afterward, says the Lord, I will give King Zedekiah of Judah and his servants and the people in this city—those who survive the pestilence, sword, and famine—into the hands of King Nebuchadrezzar of Babylon, into the hands of their enemies, into the hands of those who seek their lives. He shall strike them down with the edge of the sword; he shall not pity them or spare them or have compassion.(E)

And to this people you shall say: Thus says the Lord: See, I am setting before you the way of life and the way of death.(F) Those who stay in this city shall die by the sword, by famine, and by pestilence, but those who go out and surrender to the Chaldeans who are besieging you shall live and shall have their lives as a prize of war.(G) 10 For I have set my face against this city for evil and not for good, says the Lord; it shall be given into the hands of the king of Babylon, and he shall burn it with fire.(H)

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Footnotes

  1. 21.2 Heb he

The Unbelief of Jesus’s Brothers

After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him.(A) Now the Jewish Festival of Booths[a] was near.(B) So his brothers said to him, “Leave here and go to Judea so that your disciples also may see the works you are doing,(C) for no one who wants[b] to be widely known acts in secret. If you do these things, show yourself to the world.” (For not even his brothers believed in him.)(D) Jesus said to them, “My time has not yet come, but your time is always here.(E) The world cannot hate you, but it hates me because I testify against it that its works are evil.(F) Go to the festival yourselves. I am not[c] going to this festival, for my time has not yet fully come.” After saying this, he remained in Galilee.

Jesus at the Festival of Booths

10 But after his brothers had gone to the festival, then he also went, not publicly but, as it were,[d] in secret. 11 The Jews were looking for him at the festival and saying, “Where is he?” 12 And there was considerable complaining about him among the crowds. While some were saying, “He is a good man,” others were saying, “No, he is deceiving the crowd.”(G) 13 Yet no one would speak openly about him for fear of the Jews.(H)

14 About the middle of the festival Jesus went up into the temple and began to teach. 15 The Jews were astonished at it, saying, “How does this man have such learning, when he has never been taught?”(I) 16 Then Jesus answered them, “My teaching is not mine but his who sent me.(J) 17 Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own.(K) 18 Those who speak on their own seek their own glory, but the one who seeks the glory of him who sent him is true, and there is nothing unjust in him.(L)

19 “Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?”(M) 20 The crowd answered, “You have a demon! Who is trying to kill you?”(N) 21 Jesus answered them, “I performed one work, and all of you are astonished. 22 Because of this Moses gave you circumcision (it is, of course, not from Moses but from the patriarchs), and you circumcise a man on the Sabbath.(O) 23 If a man receives circumcision on the Sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man’s whole body on the Sabbath?(P) 24 Do not judge by appearances, but judge with right judgment.”(Q)

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Footnotes

  1. 7.2 Or Tabernacles
  2. 7.4 Other ancient authorities read wants it
  3. 7.8 Other ancient authorities add yet
  4. 7.10 Other ancient authorities lack as it were